The Heart of the Law

 I found this in a text document on my computer desktop, dated to April of 2024. I thought I would share it here.

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HEART OF THE LAW

It is said that the heart of the Law is to love G-d with all your heart, soul and strength, and your neighbor as yourself.

I have always interpreted that latter one in almost Lockean terms: do not regard your own rights and needs as more privileged than those of other people. That it is not so much that you LOVE your neighbor but that you respect the humanity and rights of your neighbor. It's not that I love the vast majority of humanity; I find the vast majority of humanity to be disappointing and disgusting. But that I don't get to treat myself as more privileged, important and with greater rights than others.

And many of the critics of believers point this out, that we love humanity in the abstract and in terms of individual rights but not so much where the messy rubber of human need meets the road. Where the rubber meets the road we often say "state your business quickly and then get off my lawn, stranger."

And if I try to be honest, I think that while I respect the rights of my neighbor and reject categorically the idea of privileged egoism, that my needs and rights are more important than others; I don't think I love my neighbor. There are scarcely any emotions involved in my regard for my neighbor, and what emotions are involved are usually negative.

And then I ask myself: does my love of G-d act like that? Do I just love G-d because I love truth, honesty, justice and equity? No. I do love truth honesty justice and equity, but I also love G-d Himself. And emotion, insight and reason blend together in that as a whole cloth, without distinctions. He's not just the archetype of goodness. He's my FATHER.

So I ask myself again: do I really NOT love Man? I think I do not love the aspects of him that present themselves the most readily to me: his greed, his selfishness, his callousness, his lies, his slurs and crimes against the value of life, and his hunger for power and domination. In short I do not at all love the demonic in him, and those are the aspects that present themselves the most apparently to me.

Why then am I so passionate about abortion? Sure it's still murder, and sure murder is wrong and I should be against it for that reason, but that does not explain my passion. Fewer babies of liberal parents means fewer bad people, right? And as long as I am not the one doing the murdering, why should I be passionate about it? 99% of those babies, if they were to live, are going to turn out like their godless liberal parents.

EASY LEGAL ABORTION MEANS FEWER LIBERALS. On that basis I should keep my nose out of it and let them murder their own, right?

But I LOVE them, those babies. I don't just love their moral right to exist, I love THEM.

They haven't done a thing good or evil yet. They haven't had that chance to make those decisions and face those trials. And here I think I am getting close to the core of the matter. I DO love Man - as G-d intended him. Man as the image of G-d. And the murdered unborn never get the chance to decide where on that divide they will stand: either on the side of seeking to live out the image of G-d or the image of the other guy. They never got the opportunity.

Not to mention that abortion destroys the standard of motherhood, an important part of that image of G-d in Man. Real mothers don't love their children one day and throw them in the dumpster the next, depending on how they feel. This is what liberals say, that you are only a mother if you choose to be. You only love that child if you choose to love them. Otherwise that child is just unloved tissue and you can freely throw it away (or sell its remains to medical science.)

No no HELL NO. If it's your child, you are a mother (or father.) You are going to be held to that godly standard of motherhood or fatherhood whether you like it or not: that you love and care for your child and seek his good. Why is "Honor thy father and thy mother" a COMMANDMENT, one of the TEN? Because it is an acknowledgement that according to G-d's standards they must love you, too. Even if you annoy the crap out of them, they are obligated to look after your good. This is a critical part of that "image of G-d in Man" thing, and one that the godless are most focused on destroying.

But even a fully grown human reprobate, an incorrigible sinner: are we not obligated to love whatever shadow of the image of G-d still remains in them? And incorrigible sinners sometimes DO repent, though I grant you it is all too rare. It does happen, it happened to me.

So in short, yes I do love my neighbor and not just abstractly. I love whatever part of the image of G-d is in him, just like I love those babies. It's hard to see that sometimes, with the demonic seeming to dominate most humans these days (or at least the loudest humans,) but it's still true.

Loving And Severe

 An important step to spiritual maturity is to see G-d as He is, not as we want Him to be. If you are just engaging in wishful thinking, just seeing what you want to see, that is not real religion. G-d does not exist to fulfill our wishes. We exist to fulfill His. He wants us to come more and more into His image, which is both loving and merciful and at the same time severe and unsentimental. G-d does not spare His children; who G-d loves he prunes and admonishes. Like a wild vine, He prunes off the unproductive branches in us and strengthens the productive ones.

Yes, G-d is loving, more so than we can imagine. Whatever your sins in the past, all you need to do is sincerely repent of them and see that you were wrong and resolve not to repeat them, and your sins will be forgiven. G-d wants to move past your previous shortcomings and embrace your future improvement and reconciliation with Him. G-d is so loving that He sent His own Son to this heck of a planet to die in order to save us. We low-lifes, you and me. In fact if you are His, everything He sends into your life whether it seems good or bad to you, is actually for your improvement. Some of those things are very unpleasant at the time.

And G-d is also severe. He is severe to his own to raise them up right, and he is severe to the unrighteous. One of my favorite passages in the Old Testament is also one of the hardest. In Leviticus 10 two of the sons of Aaron offer "strange fire" before G-d's altar. This might have been unauthorized incense or it might have been because they kindled their own fire rather than using fire from the altar. Whatever was the case, G-d consumed them both with fire. And then He says a very hard thing to Aaron:

"Do not cry."

Aaron was forbidden to weep. Man! He just lost two sons at once, burned to a crisp. But Aaron was no ordinary man. He was the High Priest of the Nation of Israel. He above all had to put G-d's interests first. And the sanctity of G-d's presence had just been violated. This was a very severe thing that nevertheless had to happen.

And you may find G-d removing people from your presence, if you are G-d's. If you are G-d's, you are His temple, His holy place. Profane people do not belong trammeling the courts of G-d. For myself, I became a hermit, among other reasons, to be separate from the profane human world and I find G-d removing the World's people from my life on a repeating basis. If you are His, He will do the same to you. This will be hard, and also necessary.

The benevolence and forgiveness of Jesus in the New Testament is mentioned frequently, sometimes at the expense of the many occasions of Jesus also being severe. In the Old Testament, adultery carries the death penalty. Yet Jesus saved the life of a woman who violated this Commandment and forgave her. Just as he will forgive you if you truly repent, no matter what you have done.

He also said this:

“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it."
~Matthew 7:13-14

This is a hard saying! He is saying the overwhelming majority of people won't be saved. Which means the odds are that most if not all of your friends and loved ones won't be either. Most of the world and most of its people are headed to the ash heap. Now, people follow a sinful way because they want to and they are free to make that choice. But it is a bit like some fish who lay millions of eggs so that only a few will survive to adulthood. Most people are like those million-minus-a-few who get gobbled up by other fish.

This is a profoundly unsentimental worldview. This is not intended to make us feel good, because it sure doesn't. It is intended to tell us the hard truth about being saved. We are supposed to feel chastened by this statement. Most will not make it. Will I? Better get serious.

This is also the same Jesus who went violent against the money-changers in the Temple. This is the same Jesus who told the Pharisees they will die in their sins. They're doomed. The same Jesus who said that anyone who leads one of his little ones (the context was children, but he means us) to sin would be better off drowning themselves.

G-d will not fit into our categories. He doesn't live to accommodate our wishes. He is more loving than we can know: indeed the nature of Heaven appears to be unity in love since the Father is in Jesus and Jesus is in us; we are united in love. He is also at the same time very unsentimental in a human sense, and severe. Our job is to come to know the only true G-d, not to try to squeeze Him into our wish-fulfillment knapsack.